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Political Information : True US History Last Updated: Apr 20, 2019 - 9:06:04 AM


From Jesus Christ To Julian Assange: When Dissidents Become Enemies Of The State
By John W Whitehead with comments by Ron & Brian
Apr 19, 2019 - 11:56:05 PM

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https://www.zerohedge.com/news/2019-04-16/jesus-christ-julian-assange-when-dissidents-become-enemies-state

Authored by John Whitehead via The Rutherford Institute,

"In a time of universal deceit, telling the truth is a revolutionary act." - George Orwell

When exposing a crime is treated as committing a crime, you are being ruled by criminals.

In the current governmental climate, where laws that run counter to the dictates of the Constitution are made in secret, passed without debate, and upheld by secret courts that operate behind closed doors, obeying one's conscience and speaking truth to the power of the police state can render you an "enemy of the state."

That list of so-called "enemies of the state" is growing.

Wikileaks founder Julian Assange is merely the latest victim of the police state's assault on dissidents and whistleblowers.

On April 11, 2019, police arrested Assange for daring to access and disclose military documents that portray the U.S. government and its endless wars abroad as reckless, irresponsible, immoral and responsible for thousands of civilian deaths.

Included among the leaked materials was gunsight video footage from two U.S. AH-64 Apache helicopters engaged in a series of air-to-ground attacks while American air crew laughed at some of the casualties. Among the casualties were two Reuters correspondents who were gunned down after their cameras were mistaken for weapons and a driver who stopped to help one of the journalists. The driver's two children, who happened to be in the van at the time it was fired upon by U.S. forces, suffered serious injuries.

There is nothing defensible about crimes such as these perpetrated by the government.

When any government becomes almost indistinguishable from the evil it claims to be fighting-whether that evil takes the form of war, terrorism, torture, drug trafficking, sex trafficking, murder, violence, theft, pornography, scientific experimentations or some other diabolical means of inflicting pain, suffering and servitude on humanity-that government has lost its claim to legitimacy.

These are hard words, but hard times require straight-talking.

It is easy to remain silent in the face of evil.

What is harder-what we lack today and so desperately need-are those with moral courage who will risk their freedoms and lives in order to speak out against evil in its many forms.

Throughout history, individuals or groups of individuals have risen up to challenge the injustices of their age. Nazi Germany had its Dietrich Bonhoeffer. The gulags of the Soviet Union were challenged by Aleksandr Solzhenitsyn. America had its color-coded system of racial segregation and warmongering called out for what it was, blatant discrimination and profiteering, by Martin Luther King Jr.

And then there was Jesus Christ, an itinerant preacher and revolutionary activist, who not only died challenging the police state of his day-namely, the Roman Empire-but provided a blueprint for civil disobedience that would be followed by those, religious and otherwise, who came after him.

[Ron: Esu Immanuel (aka Jesus the Christ) DID NOT challenge the Roman empire. He said:'Give to Caesar the things that are Ceasear's and to God the things that are god's. Jesus was crucified by the Pharisees who forced the Roman authorities to crucify Jesus because he exposed their lies and corruption. See eg: ESU IMMANUEL, THE CHRIST, WAS NOT A JEW - http://abundanthope.net/pages/Phoenix_Journals_61/ESU_IMMANUEL_THE_CHRIST_WAS_NOT_A_JEW_4237.shtml And: CREATOR GOD ATON/HATONN: THE TORAH vs. THE TALMUD - http://abundanthope.net/pages/Political_Information_43/CREATOR-GOD-ATON-HATONN-THE-TORAH-vs-THE-TALMUD.shtml

Jesus was concerned to teach divine truths rather than civil disobediance.].

Indeed, it is fitting that we remember that Jesus Christ-the religious figure worshipped by Christians for his death on the cross and subsequent resurrection-paid the ultimate price for speaking out against the police state of his day.

[Ron: This is Talmudic disinformation. Jesus was NOT a "religious" figure. He was a godly spiritual messenger who incarnated to teach divine truths that had been lost and corrupted over millenia by Pharisees and others. Religions are socio-political control mechanisms established and used by people who seek to rule over and exploit others. Jesus did not come to do that and had no intention of creating a religion. The Pharisees influenced Roman Emperors to establish the Christian religion in order to try to eliminate Jesus' core teachings about reincarnation and the truth that EVERY ensouled human being is a sovereign son or daughter of god because each is indwelt by a fragment of Creator consciousness which bestows on them MIND and personality. The Pharisees not only peddled the LIE that humans are not sons and daughters of God but also, to bolster that LIE, they peddled the LIE that Jesus incarnated to sacrifice himself in expiation for the sins of the rest humanity and to thus "save" them. He didn't and he couldn't. Why? Because every ensouled being is a spirit who incarnates to experience life in physicality and to grow in knowledge, wisdom and spirituality by learning from mistakes and errors in thought, word and deed so that eventually s/he understand enough about life, the universe and everything to graduate through the various levels of spirituality in the universe to meet with the Creator. Thereafter the individual has become "Christed" and returns to the physical universe to help with its administration and management.

A radical nonconformist who challenged authority at every turn, Jesus was a far cry from the watered-down, corporatized, simplified, gentrified, sissified vision of a meek creature holding a lamb that most modern churches peddle. In fact, he spent his adult life speaking truth to power, challenging the status quo of his day, and pushing back against the abuses of the Roman Empire.

[Ron: Arguably Jesus was mostly concerned with telling people the truth about WHO they are and what life, the universe and everything is about.  in doing that he exposed the false and corrupt doctrines, injunctions and burdens being imposed on ordinary people by the Pharisees. He was concerned about abuses by the Pharisees rather than preaching resistance to the Roman Empire.].

Much like the American Empire today, the Roman Empire of Jesus' day had all of the characteristics of a police state: secrecy, surveillance, a widespread police presence, a citizenry treated like suspects with little recourse against the police state, perpetual wars, a military empire, martial law, and political retribution against those who dared to challenge the power of the state.

[Ron: this is Talmudic disinformation designed to pretend that the Romans sought to kill Jesus whereas it was the Pharisees who sought to do that.].

For all the accolades poured out upon Jesus, little is said about the harsh realities of the police state in which he lived and its similarities to modern-day America, and yet they are striking.

[Ron: This focus on the so-called Roman Police state obfuscates the truth that it was the Pharisees who ruled Palestine and abused the people using corrupt practices and informers, and pressure on the local Roman authorities.].

Secrecy, surveillance and rule by the elite. As the chasm between the wealthy and poor grew wider in the Roman Empire, the ruling class and the wealthy class became synonymous, while the lower classes, increasingly deprived of their political freedoms, grew disinterested in the government and easily distracted by "bread and circuses." Much like America today, with its lack of government transparency, overt domestic surveillance, and rule by the rich, the inner workings of the Roman Empire were shrouded in secrecy, while its leaders were constantly on the watch for any potential threats to its power. The resulting state-wide surveillance was primarily carried out by the military, which acted as investigators, enforcers, torturers, policemen, executioners and jailers. Today that role is fulfilled by the NSA, the FBI, the Department of Homeland Security and the increasingly militarized police forces across the country.

Widespread police presence. The Roman Empire used its military forces to maintain the "peace," thereby establishing a police state that reached into all aspects of a citizen's life. [Ron: No they didn't. The Pharisees did that.]. In this way, these military officers, used to address a broad range of routine problems and conflicts, enforced the will of the state. Today SWAT teams, comprised of local police and federal agents, are employed to carry out routine search warrants for minor crimes such as marijuana possession and credit card fraud.

Citizenry with little recourse against the police state. As the Roman Empire expanded, personal freedom and independence nearly vanished, as did any real sense of local governance and national consciousness. Similarly, in America today, citizens largely feel powerless, voiceless and unrepresented in the face of a power-hungry federal government. As states and localities are brought under direct control by federal agencies and regulations, a sense of learned helplessness grips the nation.

Perpetual wars and a military empire. Much like America today with its practice of policing the world, war and an over-arching militarist ethos provided the framework for the Roman Empire, which extended from the Italian peninsula to all over Southern, Western, and Eastern Europe, extending into North Africa and Western Asia as well. In addition to significant foreign threats, wars were waged against inchoate, unstructured and socially inferior foes.

Martial law. Eventually, Rome established a permanent military dictatorship that left the citizens at the mercy of an unreachable and oppressive totalitarian regime. In the absence of resources to establish civic police forces, the Romans relied increasingly on the military to intervene in all matters of conflict or upheaval in provinces, from small-scale scuffles to large-scale revolts. Not unlike police forces today, with their martial law training drills on American soil, militarized weapons and "shoot first, ask questions later" mindset, the Roman soldier had "the exercise of lethal force at his fingertips" with the potential of wreaking havoc on normal citizens' lives.

A nation of suspects. Just as the American Empire looks upon its citizens as suspects to be tracked, surveilled and controlled, the Roman Empire looked upon all potential insubordinates, from the common thief to a full-fledged insurrectionist, as threats to its power. The insurrectionist was seen as directly challenging the Emperor.  A "bandit," or revolutionist, was seen as capable of overturning the empire, was always considered guilty and deserving of the most savage penalties, including capital punishment. Bandits were usually punished publicly and cruelly as a means of deterring others from challenging the power of the stateJesus' execution was one such public punishment.

[Ron: Pontius Pilote's Report to Tiberius Caesar, Emperor of Rome evidences that the local Roman Governor had no quarrel with Jesus and that he was forced by the Pharisees to crucify Jesus. See ESU IMMANUEL, THE CHRIST, WAS NOT A JEW. - http://abundanthope.net/pages/Phoenix_Journals_61/ESU_IMMANUEL_THE_CHRIST_WAS_NOT_A_JEW_4237.shtml].

Acts of civil disobedience by insurrectionists. Much like the Roman Empire, the American Empire has exhibited zero tolerance for dissidents such as Julian Assange, Edward Snowden and Chelsea Manningwho exposed the police state's seedy underbelly. Jesus branded himself a political revolutionary starting with his act of civil disobedience at the Jewish temple, the site of the administrative headquarters of the Sanhedrin, the supreme Jewish council. When Jesus "with the help of his disciples, blocks the entrance to the courtyard" and forbids "anyone carrying goods for sale or trade from entering the Temple," he committed a blatantly criminal and seditious act, an act "that undoubtedly precipitated his arrest and execution." Because the commercial events were sponsored by the religious hierarchy, which in turn was operated by consent of the Roman government, Jesus' attack on the money chargers and traders can be seen as an attack on Rome itself, an unmistakable declaration of political and social independence from the Roman oppression.

[Ron: I disagree with the claim that Jesus branded himself as a political revolutionary at the Jewish Temple. He acted as a spiritual revolutionary who objected to the corrupt practices allowed by the Sanhedrin at the Termple. That was not sedition in respect of the authority of the Roman State nor did Pontius Pilote think it was.].

Military-style arrests in the dead of night. Jesus' arrest account testifies to the fact that the Romans perceived Him as a revolutionary. [Ron: No it doesn't. The altercation with and arrest by agents of the Sanhedrin in the garden of Gethsemane need not have occurred except for unnecessary agression by St Peter.]. Eerily similar to today's SWAT team raids, Jesus was arrested in the middle of the night, in secret, by a large, heavily armed fleet of soldiers.  Rather than merely asking for Jesus when they came to arrest him, his pursuers collaborated beforehand with Judas. [ NB please note it was not Judas who betrayed Jesus (Esu Immanuel) but a man with a similar name Judah Iharioth.  See Phoenix Journal #2 Brian].

Acting as a government informant, Judas concocted a kiss as a secret identification marker, hinting that a level of deception and trickery must be used to obtain this seemingly "dangerous revolutionist's" cooperation.

Torture and capital punishment. In Jesus' day, religious preachers, self-proclaimed prophets and nonviolent protesters were not summarily arrested and executed. Indeed, the high priests and Roman governors normally allowed a protest, particularly a small-scale one, to run its course. However, government authorities were quick to dispose of leaders and movements that appeared to threaten the Roman Empire. The charges leveled against Jesus-that he was a threat to the stability of the nation, opposed paying Roman taxes and claimed to be the rightful King-were purely political, not religious. [Ron: So what?! The Sanhedrin knew they had to produce political charges to force the Roman Governor to act for them.].To the Romans, any one of these charges was enough to merit death by crucifixion, which was usually reserved for slaves, non-Romans, radicals, revolutionaries and the worst criminals.
Jesus was presented to Pontius Pilate "as a disturber of the political peace," a leader of a rebellion, a political threat, and most gravely-a claimant to kingship, a "king of the revolutionary type." After Jesus is formally condemned by Pilate, he is sentenced to death by crucifixion, "the Roman means of executing criminals convicted of high treason."  The purpose of crucifixion was not so much to kill the criminal, as it was an immensely public statement intended to visually warn all those who would challenge the power of the Roman Empire. Hence, it was reserved solely for the most extreme political crimes: treason, rebellion, sedition, and banditry. After being ruthlessly whipped and mocked, Jesus was nailed to a cross.

As Professor Mark Lewis Taylor observed:

The cross within Roman politics and culture was a marker of shame, of being a criminal. If you were put to the cross, you were marked as shameful, as criminal, but especially as subversive. And there were thousands of people put to the cross. The cross was actually positioned at many crossroads, and, as New Testament scholar Paula Fredricksen has reminded us, it served as kind of a public service announcement that said, "Act like this person did, and this is how you will end up."

Jesus-the revolutionary, the political dissident, and the nonviolent activist-lived and died in a police state. Any reflection on Jesus' life and death within a police state must take into account several factors: Jesus spoke out strongly against such things as empires, controlling people, state violence and power politics. Jesus challenged the political and religious belief systems of his day. And worldly powers feared Jesus, not because he challenged them for control of thrones or government but because he undercut their claims of supremacy, and he dared to speak truth to power in a time when doing so could-and often did-cost a person his life.

Unfortunately, the radical Jesus, the political dissident who took aim at injustice and oppression, has been largely forgotten today, replaced by a congenial, smiling Jesus trotted out for religious holidays but otherwise rendered mute when it comes to matters of war, power and politics.

Yet for those who truly study the life and teachings of Jesus, the resounding theme is one of outright resistance to war, materialism and empire.

What a marked contrast to the advice being given to Americans by church leaders to "submit to your leaders and those in authority," which in the American police state translates to complying, conforming, submitting, obeying orders, deferring to authority and generally doing whatever a government official tells you to do.

Telling Americans to march in lockstep and blindly obey the government-or put their faith in politics and vote for a political savior-flies in the face of everything for which Jesus lived and died.

Ultimately, this is the contradiction that must be resolved if the radical Jesus-the one who stood up to the Roman Empire and was crucified as a warning to others not to challenge the powers-that-be-is to be an example for our modern age.

As I make clear in my book Battlefield America: The War on the American Peoplewe must decide whether we will follow the path of least resistance-willing to turn a blind eye to what Martin Luther King Jr. referred to as the "evils of segregation and the crippling effects of discrimination, to the moral degeneracy of religious bigotry and the corroding effects of narrow sectarianism, to economic conditions that deprive men of work and food, and to the insanities of militarism and the self-defeating effects of physical violence"-or whether we will be transformed nonconformists "dedicated to justice, peace, and brotherhood."

As King explained in a powerful sermon delivered in 1954, "This command not to conform comes ... [from] Jesus Christ, the world's most dedicated nonconformist, whose ethical nonconformity still challenges the conscience of mankind."

We need to recapture the gospel glow of the early Christians, who were nonconformists in the truest sense of the word and refused to shape their witness according to the mundane patterns of the world. Willingly they sacrificed fame, fortune, and life itself in behalf of a cause they knew to be right.  Quantitatively small, they were qualitatively giants.  Their powerful gospel put an end to such barbaric evils as infanticide and bloody gladiatorial contests.  Finally, they captured the Roman Empire for Jesus Christ... The hope of a secure and livable world lies with disciplined nonconformists, who are dedicated to justice, peace, and brotherhood.  The trailblazers in human, academic, scientific, and religious freedom have always been nonconformists.  In any cause that concerns the progress of mankind, put your faith in the nonconformist!

...Honesty impels me to admit that transformed nonconformity, which is always costly and never altogether comfortable, may mean walking through the valley of the shadow of suffering, losing a job, or having a six-year-old daughter ask, "Daddy, why do you have to go to jail so much?"  But we are gravely mistaken to think that Christianity protects us from the pain and agony of mortal existence.  Christianity has always insisted that the cross we bear precedes the crown we wear. To be a Christian, one must take up his cross, with all of its difficulties and agonizing and tragedy-packed content, and carry it until that very cross leaves its marks upon us and redeems us to that more excellent way that comes only through suffering.

In these days of worldwide confusion, there is a dire need for men and women who will courageously do battle for truth. We must make a choice. Will we continue to march to the drumbeat of conformity and respectability, or will we, listening to the beat of a more distant drum, move to its echoing sounds?  Will we march only to the music of time, or will we, risking criticism and abuse, march to the soul saving music of eternity ?

RELATED ARTICLES:

Blaming the Romans and Pilate for Killing Jesus - http://abundanthope.net/pages/True_US_History_108/Blaming-the-Romans-and-Pilate-for-Killing-Jesus.shtml




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