categoryMenu_new
 
  Home
  EXTRAORDINARY AH Teaching from Spiritual Hierarchy
  AbundantHope
  NEW READERS! Read Here First
  Supporting AH
  Leadership of AbundantHope
  Announcements
  Regional AH Sites
  Other Sites with AH material
  Contact Us
  Becoming A Messiah
  OUR PUBLIC FORUM IS OPEN TOO ALL
  Mission Ideas
  System Busting
  Cleric Letter/English
  Translations of Cleric Letter
  AH Member Writings
  Candace
  Ron
  Rosie
  Jess
  Brian's Poetry
  James
  Giuseppe
  Esteban
  Telepathic Messages
  Candace
  Jess Anthony
  Vince
  Leonette
  John
  Adam
  Bela
  Joyce
  Hazel
  Kibo
  Peter
  Rosie
  Johan
  Lucia
  Lucia G
  Rubens
  Shellee-Kim
  Ben
  Dorothea
  Solon
  Others
  Targeted Messages
  Hano
  Light Flower
  Changing The Face Of Religion
  - Phoenix Journals - PDF in German
  Candace on Religion
  Other Spiritual Pieces
  Spiritual Nuggets by the Masters
  Phoenix Journals
  Phoenix Journals - PDF
  Telepathic Messages PDF books
  Selections from the Urantia Book
  CMGSN Pieces
  THE WAVE
  David Crayford and the ITC
  Environment/Science
  Health and Nutrition
  Podcasts, Radio Shows, Video by AH
 
  Political Information
  True US History
  Human/Animal Rights
  The Miracle That Is Me
  Education
  Resources
  911 Material
  Books - eBooks
  government email/phone #'s
  Self Reliance
  Video
  Websites
  Alternative News Sources
  Art and Music
  Foreign Sites
  Health and Healing
  Human/Animal Rights
  Scientific
  Spiritual
  Vegan Recipes
  Translated Material
  Dutch
  Gekanaliseerde berichten Jess
  Gekanaliseerde berichten Candace
  Gekanaliseerde berichten Anderen
  Artikelen/berichten
  French
  Canal Jess
  Par Candace
  Other Channels
  Articles
  German
  Telepathische Nachrichten (Candace)
  Telepathische Nachrichten (Jess)
  Telepathische Nachrichten (div.)
  AH Mitgliederbeiträge (Candace)
  AH Mitgliederbeiträge (Jess)
  Spirituelle Schätze
  Italian
  Translations - Candace
  Translations - Jess
  Translations - Others
  Portuguese
  by Candace
  By Jess
  By Others
  Spanish
  Anfitriones Divinos
  Bitácoras Fénix
  Creadores-de-Alas (WingMakers/Lyricus)
  Escritos de Candace
  Escritos de Otros
  Monjoronsón
  Telemensajes de Candace
  Telemensajes de Jess Anthony
  Telemensajes de Otros
  Chinese
  By Candace
  By Jess
  By Others
  Korean Translations
  Hungarian Translations
  Swedish Translations

Search
[an error occurred while processing this directive]
Political Information Last Updated: May 24, 2018 - 12:50:24 AM


“Pueblo a Pueblo”, Building Food Sovereignty
By Ricardo Vaz
May 24, 2018 - 12:45:18 AM

Email this article
 Printer friendly page Share/Bookmark

May 22nd, 2018

"Feeding Popular Power" ("Alimenta el Poder Popular") (Photo: Ricardo Vaz)

(Investig'Action/Ricardo Vaz in Caracas) - "Pueblo a Pueblo" is an initiative undertaken to fight back against the economic war that has hurt the Venezuelan people in their access to food. The idea is to organise the different links of the chain (production, distribution and consumption) in order to be rid of intermediaries. This way food is taken directly from the "pueblo" in the countryside to the "pueblo" in the city.1 We had the opportunity to talk to Martha Lía Grajales and Ana Graciela Barrios, who are part of the "Unidos San Agustín Convive" cooperative, which is involved in this experience, as well as witness a cooperative assembly and the food consumption event.

San Agustín is a neighbourhood that starts close to the centre of Caracas and then runs up the hills. With an Afro-Venezuelan majority, it is known for its music, artistic talent and cultural riches, and more recently for the cable car that connects San Agustín to the centre of Caracas.

Nevertheless, our visit to San Agustín is due to another "tradition": popular organisation. In the midst of an economic war that has meant severe difficulties in terms of access to food, the communities of San Agustín, through the Unidos San Agustín Convive cooperative, joined the "Pueblo a Pueblo" program. It is an initiative created by peasants in the west of the country that Martha describes as follows:

The idea is to generate processes of organisation and politicisation with a logic that is an alternative to capitalism. Processes centred on the peasants/farmers, which assume a class-oriented logic, in which the common problems related to production are presented and their solutions found collectively as well.

Some of these problems have to do with the dependence on imported seeds, which becomes harder in times when the government has been forced to cut back on imports. Therefore peasant communities have been developing processes to rescue native seeds, as well as implementing agricultural practices that are less harmful to the land, with less agro-chemicals. Especially important, Martha sustains, is planning the harvests, so that producers are not as vulnerable to the fluctuations of the market.

San Agustín cable-car (Photo: Ricardo Vaz)

Beyond the organisation at the level of production, it is also necessary to do it at the level of distribution and consumption, in order to be rid of the intermediaries, as Martha explains:

What we have been doing is organising the final link of the production chain, which is consumption, framing it as practical exercise of socialism. As such we can see an emphasis on democratic processes, horizontal assemblies, an equal distribution of food, public processes of accountability after each food consumption event, and if there is any surplus left it is re-invested in the cooperative.

Martha also points out that the challenge is not just to consume in an organised fashion, but also to produce. It is impossible to grow food in San Agustín, but the cooperative is moving forward to raise egg-laying hens. And a small group has been producing clothing, for now underwear for children (girls), which will be exchanged in the opposite direction with the "Pueblo a Pueblo" peasants, in a friendly manner and with a transparent cost structure.

It is worth noting that, in one of the most violent neighbourhoods of the Libertador municipality, this initiative has succeeded in mobilising people from different sectors, something they might have avoided doing in the past. In fact, the consumption events that take place every two weeks rotate between three places: Hornos de Cal, El Manguito and Terrazas del Alba. The initiative started one-and-a-half years ago, and the number of families participating has risen to about 150 in each of the three locations.

San Agustín seen from the cable-car (Photo: Ricardo Vaz)

In times of economic war, with food prices constantly rising, this is an important initiative, as Ana describes:

The access to vegetables allows families to complement their diet, with natural products that have little use of chemicals. Not only that, they are much cheaper than what one would pay on the street. Alongside the CLAP bag2, which contains processed products that are important in the Venezuelan diet. This is an important contribution.

It also helps to reduce the dependency on the CLAP deliveries, which do not always happen on a regular basis, sometimes due to the financial blockade being imposed against Venezuela. As for the consequences of the crisis and inflation on the program itself, Ana points out that prices have gone up. This is in part due to rising production costs, but also because the peasants that take part also see their living costs rise. This produces difficulties on the consumption side, because even though the vegetables are sold much cheaper than outside, it still takes a reasonable amount of money to buy a large amount of vegetables at once.

Nevertheless, Ana assures us that "the continuity of the process is not in question, because besides its organisational and political potential, in concrete terms it offers a solution in terms of access to food."

The Cooperative Assembly

The assembly, to prepare the consumption event, is masterfully chaired by Martha, who strikes a seemingly impossible balance, on one hand allowing everyone to intervene and feel comfortable, and on the other moving forward with the schedule so that the meeting does not last for hours. Amongst the 35 participants only 4 are men, and Martha addresses the group calling them "muchachas" or "compañeras" with nobody flinching.

The first point on the agenda are the reports from the multiple work-groups of the cooperative. The process to raise laying hens has been moving forward, the hen houses have been built, and now it is a matter of choosing where to place them. The group of textile workers talks about the production of underwear for children, the difficulties due to skyrocketing raw material costs, and the assembly decides that the most recently produced batch should be taken to Spain by the member who is going to receive a prize.3

Cooperative assembly (Photo: Ricardo Vaz)

The following work-group announces, to everyone's delight, that the process of legally registering the cooperative is almost completed. This will open up new possibilities, for instance, to request that the municipality award them space to build a storage facility. On the matter of production there is also talk of what comes after the hens, namely, raising rabbits and sheep. Equally welcomed are the news that there has been progress in the process of requesting a truck from the Interior Ministry (see below). The only work-group that has yet to start moving is the processing one, which has as a first task the processing of 7 kg of corn supplied by the El Maizal commune. The spokesperson for the group assumes her responsibility which is mitigated due to having brought coffee!

Then comes the time to register volunteers for the different tasks of the consumption event: registration, unloading, logistics and accounting. People volunteer, sometimes complaining of other difficulties, to which Yamile Anderson, one of the participants, replies reminding everyone that "here everything is done with love".

The Consumption Event

Finally the day of the consumption event arrives. The truck arrives early in the morning with the vegetables, which are then unloaded, weighed and divided in equal parts, in this case 100. In this parking lot under the cable car station, 100 bags are placed on a grid, and the different foods are also placed in grids. The vegetables being distributed today are potatoes, onions, carrots, scallions, yams, cassava, pumpkins, cabbages, cilantro and garlic.

Distributing food into bags (Photo: Ricardo Vaz)

What happens next could, for a second, be mistaken for a fordist assembly line. A group of people lines up in a row, each with a blue bag in front of them. A second group lines up from this first one towards the particular vegetable being distributed. And a third one gathers the small empty bags from the first group in order to fill them up and hand them over to the second one. Once a row of bags is filled, the first group takes a step forward, and so on and so forth.

Of course, this is a process that has nothing fordist about it. From the blaring salsa music that infects everyone to the rounds of applause that follow whenever the distribution of a given vegetable has been completed, it is impossible not to recall the words of Yamile - everything is truly done with love. The final result is 100 bags with 10 kg of vegetables, to be sold around 70% cheaper than through the conventional market. When this is done, the people who registered for the consumption are called, one by one, to gather their bag, weigh it, and pay for it.

Vegetable bags at the end of the process (Photo: Ricardo Vaz)

While all of this is going on, a group of women prepares the mandatory sancocho (a hearty soup). With some ingredients from the consumption event and others that people brought, the giant pot over the fire symbolises a process that is almost synonymous with the construction of a communal spirit.

Preparing the sancocho (Photo: Ricardo Vaz)

A truck for San Agustin

The Unidos San Agustín Convive cooperative is currently in a crowdfunding campaign to buy a (used) truck. The main motivation, as Martha and Ana explain, is to connect to producers, most of them women, in Carayaca (Vargas state). This is a very isolated region, only accessible with a 4×4 car, which makes producers more vulnerable to intermediaries. This is not meant to be a separate project but a new axis of the Pueblo a Pueblo platform.

The cooperative has also asked that the Interior Ministry assign them a truck out of the ones apprehended for drug trafficking or contraband. Although there have been positive developments in this regard, the question is far from settled. And even if it does work, the truck will surely need a sizeable expenditure to get back up and running, especially with the growing costs of tires, batteries and other car parts. So the campaign funds would thus be destined for this purpose.

It is a tremendous mistake that leftist people and organisations limit themselves to analysing Venezuela through the prism of (supposedly more evolved) western democracy. Especially because they end up, directly or indirectly, lending more strength to the imperialist aggression that Venezuela is facing. On the other hand, experiences such as this one, of people organising in a logic that is alternative to capitalism, should be worthy of interest and support from all those who consider themselves leftists. Not only that, they are essential to understand what is truly revolutionary about the Bolivarian Revolution. In the end, Martha sums it up better than anyone:

Despite all the difficulties and contradictions of this process, there is a pueblo that has decided to be free, and it is out there fighting.

https://dissidentvoice.org/2018/05/pueblo-a-pueblo-building-food-sovereignty/#more-80218

  1. We are deliberately keeping the word "pueblo" in Spanish, because it is not just used with the meaning of "people" ("gente") but with the connotation of community or organised people. [
  2. The CLAP (Local Committees for Supply and Production) are a government initiative that delivers boxes/bags at subsidised prices containing some of the main staples of the Venezuelan diet: cornflour, pasta, rice, black beans, cooking oil, and more. These are delivered door to door through local community organisations. [
  3. The Unidos San Agustín Convive cooperative and the Colectivo Surgentes were awarded a prize by the Bienal Internacional de Educación en Arquitectura para la Infancia y Juventud for its project with local children to turn (paint) a stairwell into a river. [

 




All writings by members of AbundantHope are copyrighted by
©2005-2018 AbundantHope - All rights reserved

Detailed explanation of AbundantHope's Copyrights are found here


Top of Page

Political Information
Latest Headlines
Catholic Abuse Crisis is Likely No Accident, But a Strategy to ‘destroy Church from within’
Disobedient Hungary: From the Soviet to the European Union
Western Demands on Syria
A Bittersweet #TOLDYA Email
Efforts to Split the Orthodox Church Intended to Isolate Russia
Clerical Sex Abuse: Paedophilia.......or Homosexuality?
Officials Investigating Reason For Over 4,000% Rise in Kids Seeking sex ‘change’ Treatments
$5.7 Million in Taxpayer Funds for Study to Justify Sterilizing Children Who Are Gender Confused
The Truth About Duterte: Why he is Loved by His People And Maligned by The Ignorant
BBC Updates Its Long Propaganda History With New Scandal
Kavanaugh’s Accuser And the Curious George Soros Links
Government Can Spy on Journalists in the U.S. Using Invasive Foreign Intelligence Process
Russia Reveals The MH17 ‘smoking gun’
Syrian-Russian Victory Only Way to Avenge Israeli-French Strikes
The United States Is a Dead Man Walking
ABORTION: The Most Powerful Weapon in the Arsenal of Cultural Marxism
Pro-Abortion Group Will Spend $37 Million Trying to Take Over Congress
SAD?’: DC to Test Emergency Text Msg System From POTUS to All US Cell Phones
#Transparency is a Good Thing! Goodbye, Rod and Bob! #NewQ #QAnon #GreatAwakening #NEONREVOLT
What Keeps Them Up At Night