This past Monday, people who have the Dalai Lama as a Facebook friend found this little gem in their newsfeed.
All the world's major religions, with their emphasis on love, compassion, patience, tolerance, and forgiveness can and do promote inner values. But the reality of the world today is that grounding ethics in religion is no longer adequate. This is why I am increasingly convinced that the time has come to find a way of thinking about spirituality and ethics beyond religion altogether.
In a recent interview with the Globe and Mail, Harris had this to say about science and how it should be used to inform our moral and ethical sensibilities:
The moment we admit that questions of right and wrong, and good and evil, are actually questions about human and animal well-being, [Ron: Which they are NOT!] we see that science can, in principle, answer such questions. Human experience depends on everything that can influence states of the human brain, ranging from changes in our genome to changes in the global economy. The relevant details of genetics, neurobiology, psychology, sociology, economics etc. are fantastically complicated, but these are domains of facts, and they fall squarely within the purview of science.[Ron: NOT SO! True HUman experience of the divine within the individual sovereign HUman fragment falls within the purview of divine law and divinem cosmic science NOT the bastardised false current sciences foisted upon humanity by Talmudic global matrix controllers that Sam Harris so blithly and ignorantly places his faith in.]
We should reserve the notion of "morality" for the ways in which we can affect one another's experience for better or worse. Some people use the term "morality" differently, of course, but I think we have a scientific responsibility to focus the conversation so as to make it most useful. [Ron: To whom?]. We define terms like "medicine," "causation," "law" and "theory" very much to the detriment of homeopathy, astrology, voodoo, Christian Science and other branches of human ignorance, [Ron: I rest my case!!!] and there is no question that we enjoy the same freedom when speaking about concepts like "right" and "wrong," and "good" and "evil." Once we acknowledge that "morality" relates to questions of human and animal well-being, then there is no reason to doubt that a prescriptive (rather than merely descriptive) science of morality is possible. After all, there are principles of biology, psychology, sociology and economics that will allow us to flourish in this world, and it is clearly possible for us not to flourish due to ignorance of these principles. [This man is invincibly ignorant to the point of rampant stupidity! What world is he living in? It is impossible to have a rational discussion with anyone with such a dysfunctional world view.].
It's important to remember that Tibetan Buddhists, while rejecting belief in God and the soul, still cling to various metaphysical beliefs, including karma, infinite rebirths, and reincarnation. But interestingly, the Dalai Lama once had this to say on the subject:
My confidence in venturing into sciencelies in my basic belief that as in science so in Buddhism, understanding the nature of reality is pursued by means of critical investigation: if scientific analysis were conclusively to demonstrate certain claims in Buddhism to be false, then we must accept the findings of science and abandon those claims.
Other Buddhists, however, such as Stephen Batchelor, argue that Buddhism should be stripped of all its metaphysical baggage and simplified down to its basic philosophical and existential tenets — a suggestion that has given rise to secular Buddhism.